Constitutional Preamble — Harf-e-Tamanna
حرفِ تمنا: (تمہید)
Surah Al-An'am (6:159) / سورۃ الانعام (6/159)
“Indeed, those who have divided their religion and become sects - you are not associated with them in anything.”
In extreme brevity, since the establishment of the God-given 'Islamic Republic of Pakistan' to this day, the plight of the poor has not improved, but has rather deteriorated. The general public has grown weary of factional parties that safeguard landlords and capitalists and operate contrary to Quranic injunctions—parties whose politics are confined merely to elections and looting, ultimately giving rise to self-serving authoritarianism.
Religious parties, likewise, have brought the country and the nation nothing except sectarian fragmentation and fanaticism. As the Holy Quran declares: 'Indeed, those who have divided their religion and become sects - you are not associated with them in anything' (6/159). Truly, the Quran considers schism and discord to be a severe chastisement—not temporary or transient, but enduring and perpetual. The Quran affirms that it came to erase all forms of discord. Adherence to divine laws is a collective endeavor, and shared faith constitutes the unified Ummah and the foundation of universality, in accordance with which, as long as the Ummah remained steadfast upon the system of Salat and Zakat, it did not splinter into sects.
The founding fathers of the nation brought 'Pakistan' into existence under the vision that a genuine Islamic collective system (Nizam-e-Ijtima'iyyah) would be established wherein humanity, especially the downtrodden, would benefit from basic amenities, and the grievances of all would be redressed without discrimination or prejudice. In such an order, enduring democratic traditions, development and prosperity, peace and security, unity and solidarity, territorial integrity, and national self-reliance would take firm root.
It was envisioned as an order where practical life would reconcile with worship such that the rights of fellow beings (Huquq-ul-Ibad) and the rights of God (Huquq-Allah) would be discharged simultaneously with uniformity, where 'the public and Islam' would not be exploited, and where the nation would neither be divided nor disorganized, but instead set upon the path of economic and social justice.
Tragically, this could not be realized, and consequently the nation and country have today become a breeding ground for extremism, terrorism, and corruption. A state within a state has emerged. In respect of rectifying these conditions, the following organization is hereby established. May Almighty Allah create ease for all of us. Ameen.

